Marie Jossel: Jeanne de La Motte’s mother

I am currently working through one of Jeanne de la Motte-Valois’s memoirs. It is available online through Google Books (click this link to go there). This version is the original English translation, published in London’s Paternoster row in 1791. At this time, Jeanne was living in London. Shortly after the publication of this memoir, she died after a fall from a London window onto the London streets (some say she was pushed).

Jeanne de la Motte-Valois

Presumably, Jeanne told her story in French. Unless her English was very good, someone translated this work. Whoever did it was not a great prose stylist. The wording is clunky at best. Most of the sentences stretch on for a week or two without any reason for doing so. Combined with the fact that the English of 220 years ago was slightly different from the English of today, the language of the memoir itself can be a bit tedious. But once you get used to it, it’s worth the trouble. The story is extraordinary.

Google Books offers a text version of the book. You can highlight, copy, and paste the words. But because the software isn’t perfect, and because the page images have some flaws, the text version is messy. As I go, I am copying the text and cleaning it up. I’m doing it roughly; there’s simply too much work for me to go through it with a fine-toothed comb. However, I will bring to the readers of this blog some of the results of this clean-up.

The first of these posts will be about Marie Jossel, Jeanne’s mother. Jeanne was not, to say the least, her mother’s biggest fan. According to Jeanne, her father–the son of a minor nobleman, descended from the illegitimate child of Henri II, unprepared to support his family in any way–had been intended to marry a young noblewoman practically since his birth. As a young man, he fell for a maid in his household, the lovely but barbed Marie. Jeanne’s father, named Jacques like Jeanne’s brother, wanted to marry Marie, but his father disapproved. In spite of his father’s disapproval, Jacques married Marie (the English translation refers to her as Maria for no discernible reason).

As Jeanne herself puts it:

Maria [or Marie] Jossel, a girl who had the charge of the house at Fontette [meaning she was a maid], was the person who had attracted his [Jeanne’s father Jacques’s] eye. She was solicitous to please him and in a short time became pregnant. My father, wishing at once to make her an honorable reparation and to legitimate his child, was induced to ask my grandfather’s consent to marry her; [Jacques’s father], thinking such a union degrading to an illustrious line of ancestry, gave a pointed and formal refusal. This opposition did but increase my father’s ardor; who, after many unsuccessful efforts to win my grandfather to compliance, and remaining unmarried till he was thirty-six years of age (four years longer than the law required) [until the age of thirty, men were required to seek their father’s approval to marry in France], at length solemnized the marriage at Langres in Champaign, under the names of James de Luz and Maria Jossel, where my father had purchased an estate upon which he resided some time previous to the nuptials. About a year after, my grandfather, upon his deathbed, forgave the indiscretion of his son; after whose decease my father and mother left Langres to take possession of the estate at Fontette [the family estate, where Jeanne herself was born].

click below to continue reading…..

Location, Location, Location

You might be surprised that the setting for the Affair of the Necklace was not just Versailles, nor even just Paris. In fact, the setting wasn’t even restricted to France. To understand what occurred in 1784-6, we have to look at what happened before and afterwards. This means going from the town of Fontette to Brussels to London.

Fontette and Bar-sur-Aube: It was in the small town of Fontette, France, in the Aube department in the Champagne-Ardenne region, that Jeanne de Valois was born in 1756 to the last scion of a bastard line of the royal Valois family–and his wife, a former servant girl. About 15 miles away is the town of Bar-sur-Aube, which was a much larger town and the home of Jacques Claude Beugnot, who knew Jeanne longer than almost anyone else. It was in the dilapidated château de Fontette that Jeanne grew up in poverty. When she was still young, she was, according to her own tale, taken to Paris with her siblings by her parents. She returned to the region on occasion, to Bar-sur-Aube. It was here that she truly met Beugnot, when both were young adults. It’s possible he had been aware of Jeanne and her family as a child. Later, Jeanne would go to Paris and Versailles in an attempt to make good on the famous Valois name. She returned in triumph to Bar-sur-Aube after defrauding Cardinal Rohan out of a significant amount of money. It was here that she was later arrested for the theft of the Diamond Necklace (actually, she was told she was being “escorted” to Paris, but of course she was escorted right to the Bastille). This sleepy little town was the birthplace of one of the most famous ladies of her day.

Strasbourg and Saverne: Located in the long-disputed Alsace region in France, Saverne was the familial home of the Rohans. Cardinal Prince Louis de Rohan lived in the Château de Rohan there, but the nearby and larger town of Strasbourg was a common stomping ground. It was here in 1770  in Strasbourg that Marie Antoinette was first welcomed into France as the young bride of the dauphin Louis Auguste. She was greeted at the cathedral by none other than Cardinal (then bishop) Prince Rohan himself. He conducted mass for her benefit. Many years later, another lady, the Marquise de Boullainvilliers, arrived in Saverne to visit the Cardinal (and stopped along the way in nearby Strasbourg to visit the mystic/confidence man Count Cagliostro, who became a confidante of Rohan and later moved into Rohan’s palace in Saverne). In the Marquise’s wake came a young Jeanne de La Motte-Valois and her husband. Jeanne was the Marquise’s ward; her husband had just been discharged from his garrison at Luneville, and the couple were apparently looking to get some help from the Marquise. It was here that Jeanne first met the Cardinal who she would, later, use as part of her plot to steal the Diamond Necklace. This is where the most important meetings of the Affair took place. This is where the paths of the major players crossed. It was only a few years later, in 1784-6 that these connections would be used as part of a massive theft.

The Rohan family Palace in Saverne.

Versailles: The town of Versailles is not the same as the palace of Versailles–though usually “Versailles” refers to the palace. In the late 18th century, before the Revolution, the palace was the center of power. Most courtiers were housed in the vast palace complex, but some people lived outside the palace gates in the town. Jeanne de La Motte-Valois (self-styled “Comtesse” de La Motte) had a house outside the palace, according to Nicole d’Oliva, the prostitute hired by the Comtesse to play the part of the Queen as part of a hoax. This house was apparently on the Place Dauphine, a small square off of the southeast corner of the Palace. For some time, this is where the Comtesse lived as she weaseled her way into the confidence of credulous courtiers…….

A Real Fake Countess–Jeanne de La Motte-Valois’s Lineage

The woman who I usually refer to on this blog as Jeanne de La Motte may have been a liar and a cheat, but like many lies there was a grain of truth in the fabrications.

By the time of the infamous Affair of the Diamond Necklace, Jeanne referred to herself as Comtesse. She and her husband had, shortly after they married, assumed the titles of Comte and Comtesse de La Motte-Valois (or just de La Motte for brevity). Neither Jeanne nor her husband, Nicolas Marc-Antoine de La Motte, were entitled to be called comte or comtesse.

Clearly, this didn’t stop them from assuming the titles anyway. It wasn’t just delusions of grandeur. Having a title at that time didn’t just mean you spoke with a posh accent or had a lot of money. In the late 18th century in France, to have a noble title was to have power, or at the very least the possibility of power. It carried its own weight. It especially came in handy when, as Jeanne did, one wanted to pretend to be the Queen’s fiend. Why would Jeanne pretend to be the Queen’s friend? That’s perfectly simple: Jeanne wanted to convince people to give her, Jeanne, money in exchange for peddling her “influence”. Say you were a young noblewoman looking for a place in the Queen’s household. Jeanne, a comtesse, tells you that she has the Queen’s ear and that she can get you the job. This kind of scam was hardly new.

The two biggest victims of Jeanne’s plot were the Cardinal Prince Louis de Rohan and the royal jewelers, Boehmer and Bassenge. You could add Marie Antoinette (the queen in question, of course) to that list, as well. Jeanne convinced Cardinal Rohan not only that she was a comtesse, but that she could reconcile him with the queen after decades of disfavor. All he had to do as help “the Queen” with some financial difficulties she was having. Later, Jeanne parlayed this trust into the theft of an extraordinarily expensive diamond necklace. The short version of the story is available if you look above and click “the short story”.

But Jeanne, at the least, would have probably felt herself thoroughly justified in calling herself a comtesse, even if it was a false title. Why? Because, adventuress though she was, Jeanne had royal blood in her veins and was one of the last living descendants of the royal Valois.

Jeanne, born in Fontette in 1756, was the daughter of an impoverished scion of the royal house of Valois and one of his family’s housemaids. She was not illegitimate; but her ancestor, the first Baron de Fontette, was illegitimate. He was the son of Henri II and Nicole de Savigny, his mistress. His name was also Henri, and he lived 1557-1621. The first Baron would have been powerful and wealthy, having been given a good apportionment of land by his father, the king. The men of the family tended to render military service to the crown, but over the two centuries between the first Baron’s birth and the birth of Jeanne de Valois de Saint-Remy (Saint-Remy was another appellation of the first Baron), the family sunk deeper and deeper into poverty.

Jeanne’s father was a nobleman without money or land. The family had sold off most of its holdings. They were left with the old, leaky castle, which Jeanne describes as having leaky roofs. Some accounts have Jeanne and her siblings (she had an older brother and two younger sisters) living like animals in a shed. When Jeanne was still quite young, her father took the entire family to Paris to see if their fortunes could be repaired. He died shortly thereafter. Jeanne’s mother, the former housemaid, abandoned her children, who were left to beg. One of Jeanne’s ways of begging was to tell people she had a royal ancestor and was one of the last of the Valois line. This eventually got her the attention of the Marquise de Boulainvilliers, who would provide the young Jeanne with some protection.

Jeanne de La Motte-Valois de Saint-Remy

Jeanne was particularly keen on her royal ancestry as her siblings weren’t. Her brother Jacques went into the navy and her sister went into a nunnery. With some help from noble friends, starting with the Marquise, Jeanne’s family were recognized to a point by the crown. The king ranted Jacques the title Baron de Fontette, Jeanne was entitled to call herself Mademoiselle de Valois, and her sister Marianne was to be called Mademoiselle de Saint-Remy. They received a small annuity, which Jeanne viewed as an insult. From the point of view of the crown, it was fair enough; Jeanne was related to the king, but it was a distant relation and she came from the illegitimate branch of the family.

No one, of course, can say for sure, but it seems likely that it was delusions of grandeur instilled in Jeanne by her father that made her long for a lifestyle that was out of her means in ancien regime France. Every bit of money she had went through her fingers like water. When she got hold of some 120,000 francs from Cardinal Rohan, she was suddenly seen living in ostentatious grandeur with lovely new carriages and gold-encrusted everything. This kind of behavior wasn’t uncommon of nobles of the time, who were almost invariably in debt. Jeanne, however, was living so far beyond her means that she was stealing enormous amounts of money to acquire the lifestyle she felt she deserved. She and her husband were known to defraud jewelers by purchasing jewelry on credit (a comtesse could pay for such jewelry, surely?) and then sell it for ready cash.

There is, of course, an element of simple human greed in Jeanne’s story. But it’s also a story of desperation, pride, and a deep feeling of injustice. Jeanne certainly suffered during her childhood. Combined with the stories she was told by her father and his final words to her–to never forget that she was a Valois–this meant that she must have developed a deep, insatiable need to match her outer trappings with what she felt she deserved. She might have gone about it in unethical ways (bribery, probably sexual favors, and out-and-out conning) but to the end, she probably felt she deserved what she took. That is, of course, presuming that she didn’t believe her own stories, most of which are almost certainly at least half lies.

Click HERE for a very nice run-down of Jeanne’s lineage, from the first Baron de Fontette (son of Henri II) down to Jeanne and her family. With Jeanne, this royal line died completely.